Fanged Noumena: Collected Writings 1987-2007 (Urbanomic/Sequence Press)

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Fanged Noumena: Collected Writings 1987-2007 (Urbanomic/Sequence Press)

Fanged Noumena: Collected Writings 1987-2007 (Urbanomic/Sequence Press)

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Beginning with Land's radical rereadings of Heidegger, Nietzsche, and Kant, and ending with Professor Barker's cosmic theory of geo-trauma and neo-qabbalistic attempts to formulate a numerical anti-language, Fanged Noumena rescues from obscurity papers, talks and articles some of which have never previously appeared in print. Long the subject of rumour and vague legend, Land's turbulent post-genre theory-fictions of cybercapitalist meltdown smear cyberpunk, philosophy, arithmetic, poetics, cryptography, anthropology, grammatology, and the occult into unrecognisable and gripping hybrids. accelerate Accelerationism adaptation adaptivity affect agency anarchism anthropocene anthropology art assemblage biopolitics capital capitalism catastrophia climate change cognition collapse communalism communism corporeality cosmopolitics critique design desire ecognosis ecologistics ecology economics emergence episteme ethics existence existenz extinction governance infrastructure machinics materialism media methods nihilism ontography ontopunk patchwork perception politics polity postnihil postnihilism praxis psychiatry resistance sapience sentience speculation techne technics theoria theory thinkers thinkers Archives A machinic assemblage is cybernetic to the extent that its inputs program its outputs and its outputs program its inputs, with incomplete closure, and without reciprocity. This necessitates that cybernetic systems emerge upon a fusional plane that reconnects their outputs with their inputs in an ‘auto-production of the unconscious’. The inside programs its reprogramming through the outside, according to ‘cyclical movement by which the unconscious, always remaining “subject”, reproduc(es) itself’, without having ever definitively antedated its reprogramming (‘generation … is secondary in relation to the cycle’). It is thus that machinic processes are not merely functions, but also sufficient conditions for the replenishing of functioning; immanent reprogrammings of the real, ‘not merely functioning, but formation and autoproduction’. (296)” By translating some of these practical antinomies into philosophical language, and reproducing this stalemate on the level of representation, you give yourself permission to repose in despairing futility. And, I mean, that’s what Land's depressed grad student readers were doing anyway.

Nick Land - Wikipedia

Of course, Land is advocating a cessation of all barriers & limitations on the acceleration of granular materiality, coded here as ‘the production of production’; biographical details of Land’s burnout & breakdown in the late 90s suggest bodily limitations regarding advocacy of this project) Circuitries’ marked the point where Land’s disturbed catastrophizing had actual deleterious effects on my mental health; not to be melodramatic, but the violent misanthropy & shatteringly nihilistic gnosticism started to overpower my ability to metabolize them. This is the essay where the ‘preposterous humanism’ of the Hegelian-socialist tradition is chewed up between a rictus grin, humiliated as a doddering senility; to be conceptually usurped by ‘cyberpositivity’ a tactical acceptance of Land’s prophecy of post-singularity human extinction & the triumphant ascendancy of machine Archons. If geist, spirit, dasein, the subject of history, etc. ever existed, they are not implanted in the frail human subject any longer. But the terminus of anthropoid civilization as plugged into world-historical meaning & significance will probably only be evident when we die screaming in the clawed hands of cyber-Azathoth. The expo is perhaps the most archetypal mass art form of modernity, with its enthusiastic mingling of colonial products and advanced machinery within the envelope of national triumph. For a while, it evolved with every leap in the forces of production, particularly electrification. But the expos also express the internal tensions of modernity. In Paris in 1937, the Soviet and Nazi pavilions, “extolled totalitarian solutions to the decadence of modernity, and the sweeping clean of a ruined world.” (107)The poet figures a kind of transcendental unconscious, on a path to an unknowing. A persona whose mission is to trepan enlightenment optimism, but also critical theory and deconstruction, with their merely internal critique of the non-identity of rational concepts. They don’t abandon the city for alterity itself. They linger at the brink of unknowing, like a jury always out to lunch. But we can already see another turn waiting to be made here. For Land, capitalism is becoming something else. It is losing its Kantian, juridical persona and becoming more like this poetics. It will remain only to side with this agency, an irrational thing supplanting capitalism with something else, one that is also sovereign and unbound by any law.

fanged noumena; a creature of surrendering contradiction. fanged noumena; a creature of surrendering contradiction.

Land “Only proto-capitalism has ever been critiqued.” (340) Socialism can’t quite grasp what for Land is capital 2.0, or for me the vector. “The forces of production are going for the revolution on their own.” (341) By now Land has firmly diverged from any Marxisant path, the farewell to which is side-eye at transcendental miserablism: “the decaying Hegelian socialist heritage clinging with increasing desperation to the theological sentimentalities of praxis, reification, alienation, ethics, autonomy and other such mythemes of human creative sovereignty.” (294) The various flavors of western Marxism gave up on an affirmative counter economics. Wallowing in a limitless cosmic despair in its place. “Transcendental Miserablism constitutes itself as an impregnable mode of negation…. [W]ith economics and history comprehensively abandoned, all that survives of Marx is a psychological bundle of resentments and disgruntlements.” (624) Gray, Rosie (10 February 2017). "The Anti-Democracy Movement Influencing the Right". The Atlantic. Archived from the original on 30 June 2019 . Retrieved 16 August 2019. {{ cite web}}: CS1 maint: bot: original URL status unknown ( link) Land taught at the New Centre for Research & Practice until March 2017, when the Centre ended its relationship with him "following several tweets by Land this year in which he espoused intolerant opinions about Muslims and immigrants". [13] Book Genre: 21st Century, Criticism, Cyberpunk, Death, Economics, Essays, Horror, Literary Criticism, Literature, Nonfiction, Philosophy, Science Fiction, Theory, WritingThere is a door at the end of a silent corridor. And it's haunting Harry Potter's dreams. Why else would he be waking in the middle of the night, screaming in terror? Long the subject of rumor and vague legend, Land’s turbulent post-genre theory-fictions of cybercapitalist meltdown smear cyberpunk, philosophy, arithmetic, poetics, cryptography, anthropology, grammatology and the occult into unrecognizable and gripping hybrids. Beginning with Land’s radical rereadings of Heidegger, Nietzsche and Kant, Fanged Noumena terminates in Professor Barker’s cosmic theory of geo-trauma and neo-qabbalistic attempts to formulate a numerical anti-language.

Fanged Noumena: Collected Writings, 1987–2007 - Goodreads

Land had the most brilliantly seductive and meteoric mind, endlessly imaginative and capable of adopting, inhabiting and discarding any philosophical position. With him—and rightly so—philosophy infected every area of life. Beginning with Land's early radical rereadings of Heidegger, Nietzsche, Kant and Bataille, the volume collects together the papers, talks and articles of the mid-90s—long the subject of rumour and vague legend (including some work which has never previously appeared in print)—in which Land developed his futuristic theory-fiction of cybercapitalism gone amok; and ends with his enigmatic later writings in which Ballardian fictions, poetics, cryptography, anthropology, grammatology and the occult are smeared into unrecognisable hybrids. Accelerationism: how a fringe philosophy predicted the future we live in". The Guardian. 11 May 2017 . Retrieved 20 November 2021.Land sees labor as complicit with phenomenology, rather than a displacement of it. “There can be no conception of work that does not project spirit into the origin, morally valorizing exertion…” (287) But this need only apply to the early Marx, not the later, where, as Wendling shows, a thermodynamic conception of work is starting to trouble Marx’s Hegelian praxis of spirit humanizing the world. The other path there is to reverse it, to see work not as the human spiritualizing the world but as the world materializing labor, an incomplete project of opening through labor toward a world that remakes species-being as nothing special, as one organization of matter, energy and information among others. One could read Haraway as taking this turn. Even those poets who can be the personae of alterity are ones who conform to a recognizable philosophical category: the sublime. In Kant, the reasoning and contemplating subject precedes its risk of undoing in the sublime. For Land it’s still about the sublime, just the other way around. The sublime is the traumatic primacy of the finitude of the animal. The work of Kant’s artist-genius is the situation where alterity might break through, where seething, writhing, intensive matter finds its own forms. In Kant, and later in more elaborate form in Lévi-Strauss, alterity is captured and contained in a system of rules. And what a strange rule-set capitalism is! There’s a disjunction between filiation and alliance. The ancient bond between trade and marriage dissolves. A rift opens between what Chantal Mouffe calls the liberal and the democratic. The other side of free trade is the shared substance of the demos, with its frequently racist and patriarchal policing of who gets what share and who decides. Land: “The increasingly rigorous differentiation of marriage from trade, or politics from economics, finds its ultimate conceptual definition in the thought of a moral agency which is utterly impervious to learning, communication or exchange.” (73) Both Kant and capital run on the submission of outside to inside, nature to idea. “What falls outside this recognized form is everything that resists commodification.” (71) For the replicants, money is not a matter of possession, but of liquidity / deterritorialization, and all the monetary processes of earth are open to their excitement, irrespective of ownership.” (377) As in Randy Martin, money is understood as volatility, unmoored from representing value. “… what appears to humanity as the history of capitalism is an invasion from the future by an artificial intelligent space that must assemble itself entirely from the enemy’s resources. Digito-commodification is the index of cyber-positively escalating techno-virus, of the planetary techno-capital singularity: a self-organizing insidious traumatism, virtually guiding the entire biological desiring-complex towards post-carbon replicator usurpation.” (338) This is the Land golden age: we got all the classics here. The original schizoposts are here: texts like Hypervirus descend into literal gibberish as Land explores William S. Burroughs' idea of language as a virus in a digital context - but only does so literarily, not philosophically, even if he deluded himself enough to think he was doing the latter.



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